| Total population |
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| 1,321,807 in Vojvodina province, Serbia some 400-450,000 more in Belgrade's parts of Syrmia and Banat |
| Regions with significant populations |
| Vojvodina, Belgrade's parts of Syrmia and Banat |
| Languages |
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Serbian (Vojvodina-Šumadija and Smederevo-Vršac dialects) |
| Religion |
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Predominantly Eastern Orthodox, minority are Protestants, while some also were Muslims in the past |
| Part of a series of articles on |
| Serbs |
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The Serbs are the largest ethnic group in the Vojvodina province of Serbia. For centuries, they lived under foreign rule, but despite many attempts that aimed to assimilate them, Vojvodinian Serbs preserved their national consciousness, language, religion, culture as well as the rich folklore, national costumes and music. According to the 2002 census, there were 1,321,807 Serbs in Vojvodina or 65.05% of the population of the province. There is a small part of the historical territory of Vojvodinian Serbs that lies outside the autonomous province of Vojvodina, including Belgrade's municipalities of Zemun, Novi Beograd and Surčin, the tiny geographical area of Pančevački Rit of Belgrade's Palilula municipality, and the village of Ostrovo, which is located in the urban municipality of Kostolac of Požarevac city.
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Before the Roman conquest in the 1st century BC, Illyrian, Thracian and Celtic tribes inhabited the territory of present day Vojvodina region. During the Roman rule, original inhabitants were heavily Romanized, and latter they are known under name of Vlachs. It is thought that this original population had not entirely disappeared, leaving certain genetic traces among the modern Serb population of the region.
The Slavs (Severans, Abodrites, Braničevci and Serbs) settled today's Vojvodina in the 6th and 7th centuries (during the early medieval migrations). Until the 13th century, the region had dominant Slavic population.
In the 9th century the region of present day Vojvodina was ruled by the two local Bulgaro-Slavic dukes (Voivodes). Their names were Salan and Glad. Salan ruled the territory of Bačka, and his capital city was Titel, while Glad ruled the territory of Banat. The descendant of Glad was Ahtum, another local duke of Banat, the last ruler who opposed to the establishment of the Kingdom of Hungary in the 11th century. The important local Bulgaro-Slavic duke was also Sermon, a vassal of the Bulgarian emperor Samuil, who ruled over Srem in the 11th century.
Parts of Vojvodina were conquered by the Kingdom of Hungary between the 10th and 12th centuries. This was followed by the destruction of the local Slavic tribal organization and introduction of the county system of rule. The first known prefect of the Bač county (in the region of Bačka) was recorded in 1074 and his name was Vid, which is a Slavic name by origin. During the rule of the Hungarian king Coloman (1095-1116), the local Serb nobles in Bačka were Uroš, Vukan and Pavle. A record from 1309 speak about "Schismatics" (Orthodox Christians), who lived in Bačka. Arsenije I Bogdanović from Srem, the second Serb archbishop (1233-1263) after Saint Sava, was born in Srem, in the village Dabar near Slankamen. After the creation of an autocephalous Serbian Orthodox Church in 1219 and negotiations between Archbishop Sava and the Hungarian crown, the Eastern Orthodox Slavic population north of the Danube was subjected under its jurisdiction.
From 1282 to 1316 Serbian King Stefan Dragutin Nemanjić reigned several lands as a "King of Syrmia". The center of his realm was in "Lower Syrmia" (modern Mačva), while he also possibly ruled "Upper Syrmia" (i.e. Syrmian part of Vojvodina).[1][2] Stefan Dragutin died in 1316, and was succeeded by his son Vladislav (1316-1325), who was a vassal of the Hungarian King.
An increasing number of Serbs began settling in the Vojvodina region from the 14th century onward. By 1483, according to a Hungarian source, as much as half of the population of the Vojvodina territory of the Kingdom of Hungary at the time consisted of Serbs. The Hungarian kings encouraged the immigration of Serbs to the Kingdom, and hired many of them as soldiers and border guards.
After the Ottoman Empire conquered Serbian Despotate (in 1459), Serbian titular despots ruled in parts of Vojvodina as vassals of the Hungarian crown. The residence of the despots was Kupinik (today Kupinovo) in Srem. The Serbian despots were: Vuk Grgurević (1471-1485), Đorđe Branković (1486-1496), Jovan Branković (1496-1502), Ivaniš Berislav (1504-1514), Stevan Berislav (1520-1535), Radič Božić (1527-1528), Pavle Bakić (1537) and Stefan Štiljanović (1537-1540). The last three did not rule in the territory of present day Vojvodina, but had possessions in the territories of present day Romania, Hungary and Croatia. The fact that Despots of Serbia ruled in the territory of present day Vojvodina, but also the presence of large Serb population, are reasons because in many historical records and maps, which were written and drawn between 15th and 18th centuries, territory of present day Vojvodina was named Rascia (Raška, Serbia) and Little Raška (Little Serbia).
The Ottoman Empire took control of Vojvodina following the Battle of Mohács of 1526 and the conquest of Banat in 1552. Soon after the Battle of Mohač, Jovan Nenad, a leader of the Serb mercenaries, established his rule in Bačka, northern Banat and a small part of Srem. He created an ephemeral independent state, with Subotica as its capital. At the pitch of his power, Jovan Nenad proclaimed himself "Serbian Emperor" in Subotica. Taking advantage of the extremely confused military and political situation, the Hungarian noblemen from the region joined forces against him and defeated the Serbian troops in the summer of 1527. "Emperor" Jovan Nenad was assassinated and his state collapsed.
After the assassination of Jovan Nenad, the general commander of his army, Radoslav Čelnik, moved with part of the former emperor's army from Bačka to Srem, and acceded into the Ottoman service. Radoslav Čelnik then ruled over Srem as Ottoman vassal and took for himself the title of the duke of Srem, while his residence was in Slankamen.
The establishment of the Ottoman rule caused a massive depopulation of the Vojvodina region. Most of the Hungarians and many local Serbs fled from the region and escaped to the north. The majority of those who left in the region were Serbs, mainly now engaging either in farming either in Ottoman military service.
Under Ottoman policy, many Serbs were newly settled in the region. During the Ottoman rule, most of the inhabitants of the Vojvodina region were Serbs. In that time, villages were mostly populated with Serbs, while cities were populated with Muslims and Serbs. In 1594 Serbs in Banat started a large uprising opposing Turkish rule. This was one of three largest Serbian uprisings in history, and the largest one before the First Serbian Uprising led by Karađorđe.
See also: Habsburg Monarchy, Serbian Vojvodina, Voivodeship of Serbia and Banat of Temeschwar, Military Frontier
The Habsburg Monarchy took control of Vojvodina among other lands by the treaties of Karlovci (1699) and Požarevac (1718). The Serbian patriarch, Arsenije III Čarnojević, fearing the revenge of the Turks, immigrated in the last decade of the 17th century to the Habsburg Empire with as many as 36,000 families, but these Serbs mostly went further to the north and settled in the territory of what is now Republic of Hungary with only small part of them settling in the territory of present-day north-western Vojvodina. However, because of this event, the Habsburg Emperor promised religious freedom to all Serbs in the Monarchy as well as the right to elect their own "vojvoda" (military and civil governor). Much of the area of present-day Vojvodina where Serbs lived was incorporated into the Military Frontier. The emperor also recognized Serbs as one of the official nations of the Habsburg Monarchy and he recognized the right of Serbs to have territorial autonomy within one separate voivodeship. This right, however, was not realized before the revolution in 1848-1849. The immigration of Serbs to the Habsburg Monarchy was maintained during the 18th century.
During the Kuruc War (1703-1711) of Francis II Rakoczi, the territory of present day Vojvodina was a battlefield between Hungarian rebels and local Serbs who fought on the side of the Habsburg Emperor. Serbs in Bačka suffered the greatest losses. Hungarian rebels burned Serb villages and many Serbs were expelled from Bačka. Darvas, the prime military commander of the Hungarian rebels, which fought against Serbs in Bačka, wrote: "We burned all large places of Rascia, on the both banks of the rivers Danube and Tisa".
During the Austrian rule many non-Serbs also settled in the territory of present day Vojvodina. They were mainly (Catholic) Germans and Hungarians, but also Ruthenians, Slovaks, Romanians, and others. Because of this colonization, Serbs lost the absolute ethnic majority in the region, and Vojvodina became one of the most ethnically diverse regions of Europe. However, there was also some emigration of Serbs from Vojvodina: after the Tisa-Moriš section of the Military Frontier was abolished, Serbs from the north-eastern parts of Bačka left this region and immigrated to Russia (notably to Nova Serbia and Slavo-Serbia) in 1752, and this region was then populated with new Hungarian settlers. Serbs, however, remained the single largest ethnic group in Vojvodina, until the second half of 20th century, when they became the absolute majority again.
Between the 16th and 19th centuries, Vojvodina was the cultural centre of the Serb people. Especially important cultural centres were: Novi Sad, Sremski Karlovci, and the monasteries of Fruška Gora. In the first half of the 19th century, Novi Sad was the largest Serb city; in 1820 this city had about 20,000 inhabitants, of whom 2/3 were Serbs. The Matica Srpska moved to Novi Sad from Budapest in 1864. The Serbian gymnasiums of Novi Sad and Sremski Karlovci were at the time considered to be among the best in the Habsburg Kingdom of Hungary. Novi Sad was being called the "Serb Athens".
During the Revolutions of 1848, the Hungarians demanded national rights and autonomy within the Austrian Empire. However, they did not recognized the national rights of other peoples which lived in the Habsburg Kingdom of Hungary in that time. Wishing to express their national individuality and confronted with the new Hungarian authorities, Serbs declared the constitution of the Serbian Voivodship (Serbian Duchy) at the May Assembly in Sremski Karlovci (May 13-15, 1848). The Serbian Voivodship consisted of Srem, Bačka, Banat, and Baranja regions. The Serbs also formed a political alliance with the Croats "based on freedom and perfect equality". They also recognized the Romanian nationality. The metropolitan of Sremski Karlovci, Josif Rajačić, was elected patriarch, while Stevan Šupljikac the first Voivode (duke). A National committee was formed as the new government of the Serbian Voivodship. Instead of the old feudal regime a new reign was founded based on the national boards with the Head Serbian national board presiding.
The Hungarian government replied by the use of force: on June 12 1848, a war between Serbs and Hungarians started. Austria took the side of Hungary at first, demanding from the Serbs to "go back to being obedient". Serbs were aided by volunteers from autonomous Ottoman Principality of Serbia. A consequence of this war, was the expansion of the conservative factions. Since the Austrian court turned against the Hungarians in the later stage of revolution, the feudal and clerical circles of Serbian Voivodship formed an alliance with Austria and became a tool of the Viennese government. Serbian troops from the Voivodship then joined the Habsburg army and helped in crushing the revolution in the Kingdom of Hungary.
After the defeat of the Hungarian revolution, by a decision of the Austrian emperor, in November 1849, an Austrian crown land known as the Voivodship of Serbia and Tamiš Banat was formed as the political successor of the Serbian Voivodship. The crown land consisted of the parts of Banat, Bačka and Srem regions. An Austrian governor seated in Temišvar ruled the area, and the title of voivod (duke) belonged to the emperor himself. The full title of the emperor was "Grand Voivod of the Voivodship of Serbia" (German: Großwoiwode der Woiwodschaft Serbien). Even after this crown land was abolished, the emperor kept this title until the end of the Habsburg Monarchy in 1918.
In 1860 the Voivodship of Serbia and Tamiš Banat was abolished and most of its territory (Banat and Bačka) was incorporated into the Habsburg Kingdom of Hungary, although direct Hungarian rule began only in 1867, when the Kingdom of Hungary gained autonomy within the newly formed Austria-Hungary. Unlike Banat and Bačka, the Srem region was in 1860 incorporated into the Kingdom of Slavonia, another separate Habsburg crown land. However, the Kingdom of Slavonia was too incorporated into the Kingdom of Hungary in 1868.
After the Voivodship was abolished, one Serb politician, Svetozar Miletić, appeared in the political sphere. He demanded national rights for Serbs and other non-Hungarian peoples of the Kingdom of Hungary, but he was arrested and imprisoned because of his political demands. In 1867, the Austrian Empire was transformed into Austria-Hungary, with the Kingdom of Hungary becoming one of two autonomous parts of the new state. This was followed by a policy of Hungarization of the non-Hungarian nationalities, most notably promotion of the Hungarian language and suppression of Slavic languages (including Serbian).
The franchise was greatly restricted so as to keep power in the hands of the Hungarians. The new government of the autonomous Kingdom of Hungary took the stance that the Kingdom of Hungary should be a Hungarian nation state, and that all other peoples living in the Kingdom: Germans, Jews, Romanians, Slovaks, Ruthenes, Serbs, and others should be assimilated. Finally, the privilegies given to Serbs by the Habsburg emperor in 1690, were abolished in 1912.
At the end of World War I, the Austro-Hungarian Empire collapsed, and the Serbs in Vojvodina gained another opportunity to achieve their political demands. On November 25, 1918, the Assembly of Serbs, Bunjevci, and other nations of Vojvodina in Novi Sad proclaimed the unification of Vojvodina (Banat, Bačka, and Baranja) with the Kingdom of Serbia. One day before this, on November 24, the Assembly of Srem also proclaimed the unification of Srem with Serbia. Since December 1, 1918, the Vojvodina region is part of the Kingdom of Serbs, Croats and Slovenes. After the several centuries of living under foreign rule (Hungarian, Ottoman, Habsburg), the Vojvodinian Serbs now lived in their own country, together with other Serbs and South Slavs. That marked a new stage in the national development of the Serb people in the Vojvodina region.
The difficult time period for the Serbs in Vojvodina was a World War II and the Axis occupation (1941-1944), when Vojvodina region was held by the German, Hungarian and Croatian occupational forces. The occupying powers committed numerous crimes against the ethnic Serb population in the region. It is estimated that during the occupation, about 50,000 people in Vojvodina (mostly Serbs, Jews and Roma) were murdered, while more than 280,000 people were interned, arrested, violated or tortured.
The Axis occupation ended in 1944 and the autonomous province of Vojvodina (incorporating Srem, Banat and Bačka) was formed within Yugoslavia in 1945 as a part of Serbia. The province was created as a territorial autonomy for all peoples who live in it, with the significant role of the Serbs, who were ethnic majority in the province.
There are as many as eighteen Serb Orthodox monasteries located in the Srem region. Most of them are located on Fruška Gora mountain, except the Fenek and Zemun monasteries, which are located in the part of Srem that belongs to Belgrade, but historically this area too belonged to Vojvodina. According to the historical data, these monastery communities were historically recorded since the first decades of the 16th century, but the legends relate their founding to the period between the 12th and 15th centuries. In the course of centuries of their existence, these monasteries sustained the spiritual and political life of the Serbian nation. Here is the list of monasteries:
According to one historical record from 1543, there were 17 Serb monasteries in the Banat region in that time.
Politics and military:
Culture, science and sports:
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